Tafsir of Holy Quran - Surah 56 to 60

Tafsir of Holy Quran - Surah 56 to 60

Aqa Mahdi Puya (Agha Pooya) - XKP

Language: English

Pages: 38

ISBN: 1:00031734

Format: PDF / Kindle (mobi) / ePub

Tafsir of

56 Waaqi-'ah (The Event)

57 Hadiid (Iron)

58 Majaadalah (She That Disputeth)

59 Hashr (Exile)

60 Mumtahanah (She That Is To Be Examined)

translated by Mirza M. Pooya. One of the few and most comprehensive and detailed commentaries on the Quran, as understood in the light of Prophet and His household.



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cognitive self has complete hold over the ideas it creates, but does not become the integrated part and parcel of any of them. أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ ۚ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا ۖ فَبِئْسَ الْمَصِيرُ{8} [Pooya/Ali

الْمُقَرَّبُونَ {11} [Pooya/Ali Commentary 56:11] (see commentary for verse 7) فِي جَنَّاتِ النَّعِيمِ {12} [Pooya/Ali Commentary 56:12] (see commentary for verse 7) ثُلَّةٌ مِنَ الْأَوَّلِينَ {13} [Pooya/Ali Commentary 56:13] (see commentary for verse 7) وَقَلِيلٌ مِنَ الْآخِرِينَ {14} [Pooya/Ali Commentary 56:14] (see commentary for verse 7) عَلَىٰ سُرُرٍ مَوْضُونَةٍ {15} [Pooya/Ali Commentary 56:15] (see commentary for verse 7) مُتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ {16} [Pooya/Ali

ansar (the helpers), the people of Madina, who accepted Islam when it was opposed tooth and nail by the pagans of Makka, and who invited the Holy Prophet to settle down in Madina and become their leader. The ties of brotherhood were established between mahajirin and ansar. When the confiscated land and property of Bani Nadir was divided, and the major portion was given to the mahajirin, there was not the least jealousy on the part of the ansar, although there were poor among them also. They

{26} [Pooya/Ali Commentary 56:26] (see commentary for verse 7) وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ {27} [Pooya/Ali Commentary 56:27] (see commentary for verse 7) فِي سِدْرٍ مَخْضُودٍ {28} [Pooya/Ali Commentary 56:28] (see commentary for verse 7) وَطَلْحٍ مَنْضُودٍ {29} [Pooya/Ali Commentary 56:29] (see commentary for verse 7) وَظِلٍّ مَمْدُودٍ {30} [Pooya/Ali Commentary 56:30] (see commentary for verse 7) وَمَاءٍ مَسْكُوبٍ {31} [Pooya/Ali Commentary 56:31] (see commentary

the husband, who repents his hasty act, is to set a slave free. Then only he can claim his conjugal rights. Such laws served the abolition of slavery in a rational and evolutionary way without creating chaos and disorder in the society. Refer to the commentary of Baqarah: 177. Aga Mahdi Puya says The effectiveness of du-a (invocation) has been asserted in these verses. The laws of Islam are not irrational or arbitrary but sense the needs of the people. الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ

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