Bury My Heart at Wounded Knee: An Indian History of the American West
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Immediately recognized as a revelatory and enormously controversial book since its first publication in 1971, Bury My Heart at Wounded Knee is universally recognized as one of those rare books that forever changes the way its subject is perceived. Now repackaged with a new introduction from bestselling author Hampton Sides to coincide with a major HBO dramatic film of the book, Bury My Heart at Wounded Knee.
Bury My Heart at Wounded Knee is Dee Brown's classic, eloquent, meticulously documented account of the systematic destruction of the American Indian during the second half of the nineteenth century. A national bestseller in hardcover for more than a year after its initial publication, it has sold over four million copies in multiple editions and has been translated into seventeen languages.
Using council records, autobiographies, and firsthand descriptions, Brown allows great chiefs and warriors of the Dakota, Ute, Sioux, Cheyenne, and other tribes to tell us in their own words of the series of battles, massacres, and broken treaties that finally left them and their people demoralized and decimated. A unique and disturbing narrative told with force and clarity, Bury My Heart at Wounded Knee changed forever our vision of how the West was won, and lost. It tells a story that should not be forgotten, and so must be retold from time to time.
could not believe that Kit Carson condoned scalping, which they considered a barbaric custom introduced by the Spaniards. (The Europeans may or may not have introduced scalping to the New World, but the Spanish, French, Dutch, and English colonists made the custom popular by offering bounties for scalps of their respective enemies.) Although Carson continued his steady destruction of grain fields, of bean and pumpkin patches, he was moving too slowly to suit General Carleton. In September
to keep running up and down the country. In the Moon of Popping Trees, Crazy Horse moved the camp north along the Tongue to a hiding place not far from the new Fort Keogh, where Bear Coat was wintering his soldiers. Cold and hunger became so unbearable for the children and old people that some of the chiefs told Crazy Horse it was time to go and parley with Bear Coat and find out what he wanted them to do. Their women and children were crying for food, and they needed warm shelters they would
uncooperative agent. Fearful that Cody would botch the arrest attempt and only arouse Sitting Bull’s anger, McLaughlin quickly arranged for Washington to rescind the showman’s authority. Without even seeing Sitting Bull, Cody left Standing Rock in a bad humor and returned to Chicago. Meanwhile, at Pine Ridge, the Army had already brought in troops, creating a tense situation between the Indians and the military. A former agent, Dr. Valentine McGillycuddy, was sent there to make recommendations
forever. They were joined by Wabasha, who persuaded his son-in-law Rda-in-yan-ka to stay. At the last minute, Big Eagle also decided to stay. Some of the half-breeds assured him that if he surrendered he would only be held as a prisoner of war a short time. He would live to regret his decision. Next morning, bitter with defeat and feeling the weight of his sixty years, Little Crow made a last speech to his followers. “I am ashamed to call myself a Sioux,” he said. “Seven hundred of our best
although fewer than a thousand were there.) The Indians considered neither fight a defeat, and although some soldiers may have thought of the Hayfield and Wagon Box fights as victories, the United States government did not. Only a few weeks later, General Sherman himself was traveling westward with a new peace council. This time the military authorities were determined to end Red Cloud’s war by any means short of surrender. In late summer of 1867 Spotted Tail received a message from the new